{"_buckets": {"deposit": "aae85c7f-462b-407e-8ee5-335652d687c5"}, "_deposit": {"created_by": 235, "id": "9509", "owner": "235", "owners": [235], "owners_ext": {"displayname": "", "username": ""}, "pid": {"revision_id": 0, "type": "depid", "value": "9509"}, "status": "published"}, "_oai": {"id": "oai:meral.edu.mm:recid/00009509"}, "author_link": [], "item_1583103067471": {"attribute_name": "Title", "attribute_value_mlt": [{"subitem_1551255647225": "The Significance of Lotus in Buddhism", "subitem_1551255648112": "en"}]}, "item_1583103085720": {"attribute_name": "Description", "attribute_value_mlt": [{"interim": "Abstract\nLotus is one of the significant symbols of Buddhism. Naturally, lotus plants start to grow in the\nmire at the bottom of the lake before they pass through the mass of water and finally the flowers\nbloom in the air. Likewise, the wise and the virtuous ones can manage to move toward Nibbāna\nafter passing through the thick mass of ignorance (Avijjā) with the use of wisdom (vijjā ňaṇā),\nalthough they are born in the deep mire of defilement (Kilesā). The lotus flowers can beautify the\nsurface of water. The lotus flowers can make the lake peaceful and delightful by spreading its\nbeautiful petals over the surface of water gently producing its fragrance in surrounding. It is the\ncolour of the Lotus flowers that make the scenery around the lake more delightful and beautiful.\nIn the same way, the wise person can bring peace and joy to other people in his social\nenvironment. He can replace social ills by community welfare activities. A wise person does the\nsame to his society. Undoubtedly, Social tensions and crimes arise from the anti-social behaviour\nof the foolish people. But the wise and the sensible ones never disturb their society. They never\ndo harm to the society. Thus, lotus flower has become a symbol of wisdom."}]}, "item_1583103108160": {"attribute_name": "Keywords", "attribute_value_mlt": [{"interim": "Nibbāna"}, {"interim": "Avijjā"}, {"interim": "Kilesā"}, {"interim": "vijjā ňaṇā"}]}, "item_1583103120197": {"attribute_name": "Files", "attribute_type": "file", "attribute_value_mlt": [{"accessrole": "open_access", "date": [{"dateType": "Available", "dateValue": "2024-05-20"}], "displaytype": "preview", "download_preview_message": "", "file_order": 0, "filename": "Khin Thanda Oo (221 to 230).pdf", "filesize": [{"value": "677 KB"}], "format": "application/pdf", "future_date_message": "", "is_thumbnail": false, "licensetype": "license_0", "mimetype": "application/pdf", "size": 677000.0, "url": {"url": "https://meral.edu.mm/record/9509/files/Khin Thanda Oo (221 to 230).pdf"}, "version_id": "d4705cab-be20-4a20-a40e-9a1096d4aab3"}]}, "item_1583103131163": {"attribute_name": "Journal articles", "attribute_value_mlt": [{"subitem_issue": "2022", "subitem_journal_title": "University of Yangon Research Journal 2022", "subitem_pages": "221-230", "subitem_volume": "Vol. 11, No.2"}]}, "item_1583105942107": {"attribute_name": "Authors", "attribute_value_mlt": [{"subitem_authors": [{"subitem_authors_fullname": "Khin Thandar Oo"}, {"subitem_authors_fullname": "Win Win Yi"}, {"subitem_authors_fullname": "Hnin Hnin Aye"}, {"subitem_authors_fullname": "Yu Yu Khaing"}, {"subitem_authors_fullname": "Kyi Zar Cho"}]}]}, "item_1583108359239": {"attribute_name": "Upload type", "attribute_value_mlt": [{"interim": "Publication"}]}, "item_1583108428133": {"attribute_name": "Publication type", "attribute_value_mlt": [{"interim": "Journal article"}]}, "item_1583159729339": {"attribute_name": "Publication date", "attribute_value": "2022-12-31"}, "item_title": "The Significance of Lotus in Buddhism", "item_type_id": "21", "owner": "235", "path": ["1582967513336"], "permalink_uri": "https://meral.edu.mm/records/9509", "pubdate": {"attribute_name": "Deposit date", "attribute_value": "2024-05-20"}, "publish_date": "2024-05-20", "publish_status": "0", "recid": "9509", "relation": {}, "relation_version_is_last": true, "title": ["The Significance of Lotus in Buddhism"], "weko_shared_id": -1}