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The aim of this study is to explore the Chinese people who practice ancestor worship in Kheng Hock Keong Temple and Guanyin Gumiao Temple in Yangon, Myanmar. And the\r objectives are to investigate the concept of Chinese ancestor worship, to identify the meaning and significance of ancestor worship. to describe the persistence of traditional belief system of Chinese ancestor worship and to analyze the nature their cooperativeness and social unity through their ceremonies. To meet these aim and objectives, the study was made by using qualitative research methods including participant observation, direct observation, key informant interview. Informal interview, individual interview, oral history and visual anthropology. 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  1. University of Yangon
  2. Department of Anthropology

Ancestor Worship Practised By Chinese Living in Yangon City, Myanmar from Religious Anthropological Perspectives

http://hdl.handle.net/20.500.12678/0000002400
http://hdl.handle.net/20.500.12678/0000002400
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ba78f6b4-3c37-43b3-8224-1e5fb41209f1
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Phone Phone Myat Kyaw-M.A.Theses, Ancestor Worship Practised By Chinese Living in Yangon City, ....pdf (8170 Kb)
Publication type
Thesis
Upload type
Publication
Title
Title Ancestor Worship Practised By Chinese Living in Yangon City, Myanmar from Religious Anthropological Perspectives
Language en
Publication date 2016
Authors
Phone Myat Kyaw
Description
This thesis is entitled to Ancestor Worship Practised by Chinese living in Yangon City, Myanmar from Religious Anthropological Perspectives. The aim of this study is to explore the Chinese people who practice ancestor worship in Kheng Hock Keong Temple and Guanyin Gumiao Temple in Yangon, Myanmar. And the
objectives are to investigate the concept of Chinese ancestor worship, to identify the meaning and significance of ancestor worship. to describe the persistence of traditional belief system of Chinese ancestor worship and to analyze the nature their cooperativeness and social unity through their ceremonies. To meet these aim and objectives, the study was made by using qualitative research methods including participant observation, direct observation, key informant interview. Informal interview, individual interview, oral history and visual anthropology. There were two key informant interviews and 70 informants of Chinese people who believe in ancestor worship and perform rituals in Kheng Hock Keong Temple and Guanyin Gumiao Temple to collect the data concerned with ancestor worship practised by Guangdong, Hokkien and Myanmar-Chinese. Many Chinese households in Myanmar still practise ancestor worship. They believe that deceased family members have a continued existence and ability to look after remaining family members and their descendants and influence the fortune of the living things. They offer various kinds of worship to their ancestors who live in spiritual world to be happy and satisfied. In return, they hope to get blessing from their ancestors who passed away. In Myanmar especially in study areas, house wife and her mother-in-law lead this ceremony by preparing for necessities of festival. When they celebrate festival, all family members participate in the ceremony. They accept ancestor worship is one of the duties of offspring toward parents. They believe that ancestor worship is traditional culture which is transmitted from generation to generation and it must be maintained. Their belief on ancestor worship is reinforced the unity of the family through events and festivals. They accept their ancestors as still alive in their mind forever who are actually death. It makes the amorousness among their relatives or kin group. It is a kind to pay back for gratitude toward parents
Keywords
Chinese
Identifier https://uyr.uy.edu.mm/handle/123456789/881
Journal articles
University of Yangon
Conference papaers
Books/reports/chapters
Thesis/dissertations
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