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  <responseDate>2026-08-24T02:40:20Z</responseDate>
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      <header>
        <identifier>oai:meral.edu.mm:recid/00008436</identifier>
        <datestamp>2022-12-02T08:28:19Z</datestamp>
        <setSpec>1582963788001:1582966335475</setSpec>
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      <metadata>
        <oai_dc:dc xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/" xmlns="http://www.w3.org/2001/XMLSchema" xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/ http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
          <dc:title>Consequences of Mental Action</dc:title>
          <dc:creator>Nay Nwe Mya Thein</dc:creator>
          <dc:description>"This paper briefly describes consequences of about the mental right action (mano sucarita)
and mental evil action (mano duccarita ). The aim of this study is to highlight the importance
of mental action (mano kamma), the basis of physical action and verbal action, in
everyone’s life. Different types of mental action, the consequences of committing mano
duccarita , the benefits of abstaining from it, the characteristics of mano duccarita are
presented in this study. Pāḷi. Aṭṭhakathā, Ṭik ā and other classical literatures are used as the
materials of the study and descriptive method is used to analyze them. The contribution of
the research is to make people notice the consequences of mano duccarita , to build a
peaceful society by practicing mano sucarita , and to assist the teaching process of Oriental
Studies to some extent."</dc:description>
          <dc:date>2022-08-12</dc:date>
          <dc:identifier>https://meral.edu.mm/records/8436</dc:identifier>
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